From the Street Up is a show coming up soon at NYC’s Woodward Gallery. The gallery invited artists Royce Bannon and Cassius Fouler to co-curate the show, which focuses on sculptural work by street artists and public artists. The line up includes John Ahearn, Richard Hambleton, NohJColey, Leon Reid IV, Skewville, Gabriel Specter, Stikman, UFO and more. That’s one of the most interesting and impressive lists for a group show that I’ve seen in a while. Some of my favorite artists will be in this show, including a few like Hambleton, UFO and Stikman who don’t show their work indoors very often.
Shepard Fairey released some prints using diamond dust, which is quite interesting. As the press release says, “Perhaps most famously used by Andy Warhol, who understood perfectly how to convey a message, Diamond Dust was used to add glamour, transforming ordinary images into coveted objects. The material aligns with Shepard’s work and interest in the seduction of advertising and consumerism. Diamond Dust, literally and metaphorically is superficial, applied to the surface of the print, the luminous effect is both beautiful and alluring.” But it’s one of those things that just gets me thinking about how the art world, much like capitalism, seems so good at absorbing critique and spitting at back out as product. People love the meaningless OBEY icon, so Shepard sells it. Shepard needs to make more product to continue selling to this market he has created, so he takes an old design (or a slight variant, I’m not positive), and adds meaningless diamond dust to it and sells it as something new. The best critiques participate in the system which they critique, but that’s a risky game to play. Of course, I say all this with a print by Shepard hanging on my wall.
OldWalls is a project where the photographer took photos of graffiti in the early 1990’s and recently returned to those spots to take the exact same shots, and then each matching photo is displayed next to its counterpart.
Endless Canvas’ Special Delivery warehouse show looks like it’s got some cool work from Swampy, GATS, Feral Child and others, but really it’s clear that photos do not do the show justice and that you had to be there.
This is an essay I wrote a couple of years ago for a book that was to be a collection of essays by a number of different people in the street art world, but the final product has not yet materialized, so I’m posting the piece here instead.
I don’t want to see the plan succeed/There won’t be room for people like me/My life is their disease/It feels good/And I’m gonna go wild/Spray paint the walls – Black Flag
Good subcultures get co-opted by the mainstream. That’s what happens. Punks and preps, hippies and hipsters, gangsters and geeks have all had parts of their cultures brought into the mainstream, and that attention usually harms the actual subculture.
Sometimes it can feel like street art is getting taken over the mainstream more and more every day. Plenty of people have told me that Vandalog contributes to that co-opting of the culture. The most obvious examples naturally also tend to be the most popular names in street art: Banksy and Shepard Fairey. These guys used to be the torchbearers of street art, but their newfound fame as household names has come at a price: they certainly aren’t the revolutionary artists they once were, and I would go so far as to say that in their outdoor work they are as much guerrilla marketers as they are artists. There’s plenty to say on that topic alone, but I won’t get into too much detail about the negative aspects of street art. I still have faith in the general movement of street art: Even as some artists “sell out,” it’s inevitable that street art as a whole will remain authentic, powerful and revolutionary for a long time to come.
Anyone who has read Norman Mailer’s 1973 essay The Faith of Graffiti has probably had a good laugh at Mailer’s suggestion that graffiti was already dying out. Street Art, a book by Allan Schwartzman and published in 1985, makes a similar suggestion about street art. Looking through Street Art, you’ll see the work of early street artists like Jenny Holzer, John Fekner and Richard Hambleton as well as many other names that have mostly faded from the history of street art. Most of those artists no longer make street art. Of course, street art didn’t die out, and Schwartzman was far from the last person to write a book about it, but something special is definitely captured in Street Art: The first generation of modern street art.
While most of that first generation has now moved on from street art into other mediums, they inspired future artists to start working outdoors. In the early to mid-90’s, artists like Phil Frost and Reminisce were members of a new generation doing work on the street. Frost doesn’t work outdoors anymore, and Reminisce only very rarely does. They and many (but of course not all) of their contemporaries have more or less moved on from their roots.Then in the 2000’s, new artists like Swoon and Leon Reid IV became involved in the movement with as much passion as previous generations. While both Swoon and Leon Reid IV are both still actively making work outdoors, they have somewhat moved away from street art’s anti-establishment roots: a good portion of their outdoor work is being done with permission and in cooperation with galleries, museums or arts organizations. Over the last few years, the internet has allowed street art to grow even further, and talented new artists from around the world are coming to light all the time. Artists like Roa and Escif were already well known among street art fans before they first painted outside of their home countries because people had seen their artwork online.That’s an oversimplified history, but hopefully it shows in a very general way that street art is always evolving.
Since the 1970’s, the media has lost and gained interest in street art numerous times. Naysayers often suggest that the interest of media and the injection of money can only serve to destroy street art culture, but each time this cycle repeats, street art is reborn and brought back to its core values by a new generation of revolutionary artists. Even as the most world-famous street artists stop making street art, there’s always a talented and idealistic artist just starting out with a can of spray paint or a bucket of wheatpaste, working their way up from the bottom.
Artists and even people who don’t consider themselves artists are interested in the opportunities that only street art can provide. Once the idea that street art exists is in somebody’s head, it can’t be taken away. Now that the idea of street art has become part of the collective mainstream public consciousness, it can’t be taken away from there either. Even as its general popularity may fluctuate, the idea of street art is always going to be resonating with somebody around the world, and that’s all it takes. People want to express themselves and communicate with the public, and there are few better ways to reach the public than street art.
Street art doesn’t discriminate. A trained artist in a studio with dozens of brilliant assistants can make street art, but so can a teenager with nothing more than a permanent marker and an idea. Practically any wall is an equally valid place for a piece of work for drunken men to piss on or for kids to be inspired by.
The combination of almost no barrier to entry and the fantastic power wielded by street artists, a combination unrivaled by any other art form, is why the underground nature of street art will always triumph over any push to make the genre truly mainstream. It just takes one person with a crazy idea to shift the culture in a new direction, and there are thousands of those people out there trying out crazy ideas every day. You can’t make a culture mainstream if the thing is constantly changing, you can only make out-of-date segments of the culture mainstream.
And does it really matter if one segment of street art becomes mainstream? The fact that you can buy an OBEY shirt in a department store doesn’t diminish the power that street art has in giving a voice to any person who has something to say, and it doesn’t make it any harder to pick up a can of spray paint for the first time. Street art is a great way to buck the system, especially if that system is the street art establishment itself.
For the last three decades in particular, working outdoors without permission has fascinated artists, and they keep finding ways to do it differently. During that time, stars have been born and many have faded away. Media and art-world interest has waxed and waned. In the end though, the mainstream popularity of street art doesn’t make much of a difference. Artists will always have the drive make street art and the public will always notice street art. That’s not going away. Even if it’s just one artist reaching one other person, street art can change the world. Of course, it’s never going to be just one artist. From here on out, it won’t be less than an ever-evolving army.
Leon Reid IV and Julia Marchesi have teamed up for Reid’s latest project: The Hundred Story House. It’s a sculpture designed to house free books at a park in Brooklyn’s Cobble Hill Park. The idea is that the sculpture will function as free library on an honor-system. People can take books or leave them, and the sculpture could be a place where people know they can find great books to read for free. But Leon and Julia need $13,000 to make their vision happen, so they have gone to Kickstarter in the hope of raising that money. Here’s their pitch:
So far, they’ve raised about 13% of their goal, and they have 28 days to go. To support The Hundred Story House or learn more, check out the Kickstarter page.
Well, the internet went a bit crazy this week, but it looks like we’re winning. Thank you to anyone who noticed that Vandalog was offline on Wednesday in protest of SOPA and PIPA and took the time to contact their representatives to voice objections to the bills. But enough about politics. This is an art blog.
Well, while I had myself more or less locked in a library underground for the better part of last week, the art world did not stand still. And so we have this special Tuesday edition of the typically friday event – the link-o-rama:
Banksy has loaned a sculpture to a museum in Liverpool. Meh. Another artwork that just as easily could have been seen at any urban art group show, but it’s by Banksy so the BBC and the rest of us should apparently care. What is this? It’s not just with Banksy. Bloggers in particular, we seem to have this urge to always be the first to say “Yeah, I saw that girl’s work first and said she was cool” and a fear of being caught in a situation where everyone except us thinks that some artist or artwork is great. And now I’m rambling…
Knock Knock is a new online magazine with a lot about street art and graffiti in Australia.
Kunle Martins aka Earsnot aka the founder of the infamous IRAK crew participated in Wynwood Walls this year alongside Jesse Geller aka Nemel. Martha Cooper has shots of what they got up to and then the Wynwood Walls video series has a great episode on them. For some people, it may be hard to avoid comparisons to this wall by Barry McGee. 12ozProphet says “The building painted by IRAK for Wynwood Walls is inspired by Barry McGee’s tag-filled murals… Earsnot and Nemel build on Barry McGee’s tag wall concept by filling the wall with a variety of monochromatic shades of overlapping tags creating the illusion of depth.”
Last Saturday in Union Square, Leon Reid IV‘s latest temporary public sculpture existed from dawn until dusk, and then was dismantled. For Tourist-in-Chief, Leon attached some new accessories to Union Square’s sculpture of George Washington. It was part of this year’s Art in Odd Places festival. It’s in the same vein as his True Yank piece from a few years back. As Banksy said, “If you have a statue in the city centre you could go past it every day on your way to school and never even notice it, right. But as soon as someone puts a traffic cone on its head, you’ve made your own sculpture.”